Sunday, July 14, 2013

Quote from "The Cost of Discipleship" by Dietrich Bonhoeffer





 From The Cost of Discipleship by Dietrich Bonhoeffer (1995, New York, Touchstone) Translated from Nachfolge first published in 1937.



Chapter 15
“And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward. But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father which is in secret, and thy Father which seeth in secret shall recompense thee. And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. Be not therefore like unto them: for your Father knoweth what things ye hath need of, before ye ask him. (Matt. 6.5-8)

Jesus teaches his disciples to pray. What does this mean? It means that prayer is by no means an obvious or natural activity. It is the expression of a universal human instinct, but that does not justify it in the sight of God. Even where prayer is cultivated with discipline and perseverance it can still be profitless and void of God’s blessing. The disciples are permitted to pray because Jesus tells them they may—and he knows the Father. He promises that God will hear them. That is to say, the disciples pray only because they are followers of Christ and have fellowship with him. Only those who, like them, adhere to Jesus have access to the Father though him. All Christian prayer is directed to God though a Mediator, and not even prayer affords direct access to the Father. Only through Jesus Christ can we find the Father in prayer. Christian prayer presupposes faith, that is, adherence to Christ. He is the one and only Mediator of our prayers. We pray at his command, and to that word Christian prayer is always bound.
           We pray to God because we believe in him through Jesus Christ; that is to say, our prayer can never be an entreaty to God, for we have no need to come before him in that way. We are privileged to know that he knows our needs before we ask him. This is what gives Christian prayers its boundless confidence and its joyous certainty. It matters little what form of prayer we adopt or how many words we use, what matters is the faith which lays hold of God and touches the heart of the Father who knew us long before we came to him.
         Genuine prayer is never “good works,” an exercise or a pious attitude, but it is always the prayer of a child to a Father. Hence it is never given to self-display, whether before God, ourselves, or other people. If God were ignorant of our needs, we should have to think our beforehand how we should tell him about them, what we should tell him, and whether we should tell him or not. Thus faith, which is the mainspring of Christian prayer, excludes all reflection and premeditation.
         Prayer is the supreme instance of the hidden character of the Christian life. It is the antithesis of self-display. When men pray, they have ceased to know themselves, and know only God whom they call upon. Prayer does not aim at any direct effect on the world; it is addressed to God alone, and is therefore the perfect example of undemonstrative action. (pp. 162-163)          

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